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[narrator] <i>Ancient Iraq,</i>

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<i>a land of myth and legend,</i>

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<i>home to some</i>
<i>of the greatest cities</i>
<i>of the Bible.</i>

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Official YIFY movies site:
YTS.MX

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Well, it's the cradle
of civilization.

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<i>This is one</i>
<i>of the most important areas</i>
<i>in the world.</i>

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[narrator] <i>Now,</i>
<i>after decades of war,</i>

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<i>pioneering archaeologists</i>
<i>are returning to Iraq.</i>

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<i>Our cameras</i>
<i>have unprecedented access</i>

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<i>as they unearth</i>
<i>buried treasures</i>

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<i>as they unearth</i>
<i>buried treasures</i>

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<i>and discover the real world</i>
<i>of the Old Testament.</i>

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Western civilization only kept
memories from the Bible.

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It's very difficult
to pick apart
the myths and the legends.

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[narrator] <i>This time</i>
<i>investigators uncover</i>
<i>the lost cities of Genesis,</i>

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<i>Uruk and Ur,</i>
<i>the legendary birthplace</i>
<i>of Abraham.</i>

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Ur was transcended.

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It essentially ruled
over many cities.

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It essentially ruled
over many cities.

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[narrator] <i>Why did people</i>
<i>here go from being</i>
<i>simple farmers</i>

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<i>to big time city slickers?</i>

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<i>And did the collapse</i>
<i>of this brave new world</i>

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<i>influence one of the greatest</i>
<i>biblical stories ever told?</i>

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<i>Noah and the great flood.</i>

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<i>It's just before dawn</i>
<i>in southern Iraq.</i>

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<i>A small convoy of vehicles</i>
<i>heads out across the desert.</i>

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<i>A small convoy of vehicles</i>
<i>heads out across the desert.</i>

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<i>Joining the team</i>
<i>is archaeologist</i>
<i>Sebastien Rey.</i>

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<i>He and his colleagues</i>
<i>are traveling 200 miles south</i>
<i>of Iraq's capital Baghdad,</i>

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<i>heading for a set</i>
<i>of ancient ruins,</i>

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<i>which could unlock the origins</i>
<i>of civilization itself.</i>

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[Sebastien Rey] <i>Archeology</i>
<i>is truly amazing here.</i>

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Every morning, I have
this exciting of maybe
this is the day

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where we will find something
truly exceptional.

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where we will find something
truly exceptional.

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[narrator]
<i>The sands of southern Iraq</i>

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<i>hold a unique place</i>
<i>in human history.</i>

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<i>6,000 years ago,</i>
<i>a people called the Sumerians</i>

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<i>built the world's</i>
<i>first cities here.</i>

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<i>They vanished,</i>

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<i>but for reasons</i>
<i>that are still unclear.</i>

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<i>Their civilization influenced</i>
<i>the stories of the Bible,</i>

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<i>written 1,000s of years later</i>
<i>by a very different people.</i>

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<i>According to Genesis,</i>
<i>this is where the world began.</i>

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<i>According to Genesis,</i>
<i>this is where the world began.</i>

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<i>The setting</i>
<i>for the Garden of Eden,</i>
<i>the great flood,</i>

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<i>and where the descendants</i>
<i>of Noah built Erech,</i>
<i>a mighty city.</i>

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<i>Today, biblical scholars</i>
<i>identify Erech with Uruk</i>
<i>in southern Iraq,</i>

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<i>a huge Sumerian metropolis</i>
<i>older than the pyramids.</i>

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<i>Uruk had temples</i>
<i>studded with intricate</i>
<i>stone mosaics...</i>

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<i>Uruk had temples</i>
<i>studded with intricate</i>
<i>stone mosaics...</i>

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<i>...and developed</i>
<i>a maze of streets,</i>

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<i>filled with</i>
<i>mud brick houses...</i>

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<i>...wildly seen as the world's</i>
<i>first true city.</i>

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<i>6,000 years ago,</i>
<i>this was a revolutionary</i>
<i>way of living.</i>

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<i>Why were the Sumerians</i>
<i>the first people</i>
<i>to build cities?</i>

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<i>And what was</i>
<i>the world of Genesis</i>
<i>really like?</i>

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<i>The first Westerners</i>
<i>to uncover Iraq's lost cities</i>

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<i>The first Westerners</i>
<i>to uncover Iraq's lost cities</i>

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<i>were inspired</i>
<i>by the stories of the Bible.</i>

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<i>But archeologists have</i>
<i>still barely scratched</i>
<i>the surface</i>

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<i>of what lies buried here.</i>

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<i>These rare aerial images</i>
<i>show the sheer scale of Uruk's</i>
<i>sprawling ruins today.</i>

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<i>Sebastien Rey</i>
<i>from the British Museum</i>
<i>belongs to a new generation,</i>

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<i>working alongside</i>
<i>Iraqi colleagues</i>
<i>and driven by science.</i>

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<i>Our cameras have unique access</i>

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<i>Our cameras have unique access</i>

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<i>to follow their</i>
<i>groundbreaking dig</i>

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<i>at a neighboring site</i>
<i>called Girsu.</i>

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<i>It could shed new light</i>
<i>on how the first cities</i>
<i>like Uruk evolved.</i>

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[Rey] <i>Girsu</i>
<i>in the third millennium BC</i>
<i>was a very, very big city.</i>

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We call it a mega city.

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And it was home
to more than 20,000 people.

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[narrator] <i>The Sumerians,</i>
<i>like the ancient Egyptians,</i>
<i>built on a massive scale.</i>

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<i>The team is uncovering</i>
<i>a very unusual structure.</i>

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<i>The team is uncovering</i>
<i>a very unusual structure.</i>

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<i>It's colossal</i>

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<i>and unlike anything</i>
<i>every found in ancient Iraq.</i>

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[Rey] <i>This construction</i>
<i>is a very unusual plan,</i>

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almost in the shape
of a big X.

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[narrator] <i>Sebastien works</i>
<i>with archaeologist Ebru Torun.</i>

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<i>She investigates</i>
<i>the strange design.</i>

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[Ebru Torun] <i>This is</i>
<i>a very interesting structure</i>

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[Ebru Torun] <i>This is</i>
<i>a very interesting structure</i>

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built actually like
two symmetrically arranged
convex walls.

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<i>We have studied the structure</i>
<i>almost brick by brick,</i>

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<i>uh, and we know</i>
<i>that it was made</i>
<i>of fire bricks.</i>

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<i>It must have been</i>
<i>a very useful structure</i>

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<i>because it was kept maintained</i>
<i>for many, many centuries.</i>

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[narrator] <i>Archeologists</i>
<i>once thought this structure</i>
<i>could be a tomb</i>

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<i>or even a temple.</i>

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<i>But it stands inside</i>
<i>an ancient canal.</i>

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<i>But it stands inside</i>
<i>an ancient canal.</i>

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<i>These are actually</i>
<i>the foundations of a bridge...</i>

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<i>...built from 1,000s</i>
<i>of mud bricks</i>
<i>with bitumen as mortar.</i>

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<i>This structure</i>
<i>was once 26 feet high</i>

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<i>and up to 130 feet wide.</i>

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<i>It's a small bridge</i>
<i>by modern standards,</i>

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<i>but when it was built</i>
<i>4,000 years ago,</i>

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<i>it was revolutionary.</i>

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<i>It's also an ancient</i>
<i>water management system.</i>

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<i>By squeezing the current</i>
<i>threw a narrow channel,</i>

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<i>By squeezing the current</i>
<i>threw a narrow channel,</i>

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<i>the water picked up speed</i>

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<i>without raising</i>
<i>the level downstream,</i>

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<i>a testament</i>
<i>to Sumerian ingenuity.</i>

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<i>The bridge</i>
<i>is the oldest ever found</i>
<i>in the world.</i>

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<i>Could it reveal</i>
<i>why the Sumerians</i>
<i>invented cities?</i>

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[Torun] <i>This structure</i>
<i>is not only a very impressive</i>
<i>archeological ruin,</i>

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it also tells us a lot
about how

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it also tells us a lot
about how

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people, Sumerians,
actually found solutions
to live in this climate.

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It's a unique structure.

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[narrator] <i>The bridge</i>
<i>is the first hint</i>
<i>that this arid land</i>

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<i>looked very different</i>
<i>in biblical times.</i>

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<i>Sebastien works</i>
<i>with geoarchaeologist</i>
<i>Jaafar Jotheri</i>

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<i>to reconstruct Girsu's</i>
<i>original environment.</i>

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[narrator] <i>Together they fly</i>
<i>a drone to look</i>
<i>for more canals</i>

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[narrator] <i>Together they fly</i>
<i>a drone to look</i>
<i>for more canals</i>

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<i>like the one with the bridge.</i>

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<i>Work that would take months</i>
<i>on the ground</i>

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<i>takes minutes in the air.</i>

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You would think the drone
is really important.

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<i>We used to use tradition way</i>
<i>of survey and excavation.</i>

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But now, we are allowed
to discover lots of things.

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If you have high technology,
and you can plan well

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<i>where to excavate</i>
<i>or where to dig.</i>

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[narrator] <i>From above,</i>
<i>the desert looks</i>
<i>flat and featureless,</i>

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<i>but it hides</i>
<i>remarkable secrets.</i>

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[Rey] <i>So this image</i>
<i>is made up of more than</i>
<i>a 100 drone photos.</i>

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The main large straight lines
you can see
are ancient canals.

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[narrator] <i>The drone's survey</i>
<i>reveals that water surrounded</i>
<i>Girsu in ancient times.</i>

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<i>This desert city</i>
<i>was the Venice of its day.</i>

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<i>This desert city</i>
<i>was the Venice of its day.</i>

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[Rey] <i>We always had this idea</i>

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<i>that a Mesopotamian city,</i>
<i>any city like Uruk,</i>
<i>like Babylon,</i>

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is strongly connected
to one river course.

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But here
in the case of Girsu...

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...there are numbers of canals
that run across
through the site.

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[narrator] <i>Conventional wisdom</i>
<i>says that the construction</i>
<i>of these canals</i>

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<i>led directly to the birth</i>
<i>of the first cities.</i>

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<i>An extraordinary vase</i>
<i>discovered at Uruk...</i>

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<i>...reveals how they allowed</i>
<i>the Sumerians to turn</i>
<i>the desert into fields.</i>

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<i>The vase depicts farmers</i>
<i>who carry baskets</i>
<i>overflowing with crops.</i>

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<i>A herd of goats and sheep</i>
<i>graze freely.</i>

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<i>It's a fertile landscape</i>
<i>that some believe</i>
<i>might even have inspired</i>

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<i>the story of</i>
<i>the Garden of Eden</i>
<i>in the Bible.</i>

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<i>Genesis describes how a stream</i>
<i>running from Eden flowed</i>

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<i>Genesis describes how a stream</i>
<i>running from Eden flowed</i>

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<i>into Iraq's</i>
<i>life-giving rivers,</i>
<i>the Tigris and the Euphrates.</i>

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<i>Some scholars believe</i>
<i>the name Eden itself</i>

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<i>may come from</i>
<i>the Sumerian word</i>
<i>for a plain or open country.</i>

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<i>But no one knows for sure</i>
<i>if this theory</i>

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<i>about the rise</i>
<i>of the first cities is correct</i>

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<i>because few have ever tried</i>
<i>to date these canals...</i>

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<i>...until now.</i>

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[Rey] <i>Our knowledge</i>
<i>of ancient Mesopotamia</i>

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[Rey] <i>Our knowledge</i>
<i>of ancient Mesopotamia</i>

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is very limited,
and it dates back to

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<i>50, 60, 70 years.</i>

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[narrator] <i>Sebastien's team</i>
<i>uses an ingenious technique</i>

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<i>to find out exactly how old</i>
<i>the canals are</i>

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<i>and if they were dug</i>
<i>at the same time</i>
<i>as the city was built.</i>

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The one way of dating
an ancient canal
is to collect shells

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from the bottom
of those canals.

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<i>We can radiocarbon date</i>
<i>the shells,</i>

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<i>We can radiocarbon date</i>
<i>the shells,</i>

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<i>and this would date</i>
<i>the canal itself.</i>

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[narrator] <i>The team analyzes</i>
<i>more than 20 shells.</i>

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<i>The results reveal</i>
<i>a staggering surprise.</i>

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[Rey] These are, um,
the first results we have
from the lab.

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The range of dates
for the earliest
largescale canal...

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...is roughly from 6,000 BCE

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to 4,500 BCE.

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[narrator] <i>The canals appear</i>
<i>to predate any Sumerian city</i>

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[narrator] <i>The canals appear</i>
<i>to predate any Sumerian city</i>

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<i>by at least 1,000 years.</i>

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<i>It means that settled farming</i>
<i>cannot be the spark</i>

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<i>that led to places like Uruk.</i>

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So if we assume that the model
that everyone agrees on today

182
00:10:48.000 --> 00:10:51.267
<i>that Uruk, the famous city</i>
<i>is the first city,</i>

183
00:10:51.267 --> 00:10:57.000
these canals are 1,000
to 2,000 years earlier

184
00:10:57.000 --> 00:10:59.067
<i>than this very important date.</i>

185
00:11:00.867 --> 00:11:01.000
This would significantly
change almost
everything we know

186
00:11:04.367 --> 00:11:07.800
about the rise of the city
in Mesopotamia.

187
00:11:10.167 --> 00:11:11.867
[narrator] <i>Everything that</i>
<i>we thought we knew</i>

188
00:11:11.867 --> 00:11:14.867
<i>about the dawn of civilization</i>
<i>could be wrong.</i>

189
00:11:19.700 --> 00:11:23.500
<i>Something else must have</i>
<i>motivated people here</i>
<i>to build cities.</i>

190
00:11:24.667 --> 00:11:27.867
<i>Why did people leave</i>
<i>this real life Garden of Eden</i>

191
00:11:27.867 --> 00:11:30.000
<i>for life in a big metropolis?</i>

192
00:11:30.000 --> 00:11:31.000
<i>for life in a big metropolis?</i>

193
00:11:31.067 --> 00:11:34.867
<i>A clue could lie</i>
<i>at the center of Uruk</i>
<i>with a vast temple.</i>

194
00:11:35.667 --> 00:11:37.767
<i>The world's first pyramid.</i>

195
00:11:44.967 --> 00:11:48.400
[narrator] <i>The Bible says</i>
<i>that after the Great Flood,</i>

196
00:11:48.467 --> 00:11:51.467
<i>the descendants of Noah</i>
<i>spread out across the Earth.</i>

197
00:11:53.800 --> 00:11:57.067
<i>One man, a mighty hunter</i>
<i>called Nimrod,</i>

198
00:11:57.067 --> 00:12:02.867
<i>supposedly founded</i>
<i>the world's first cities</i>
<i>in the land of Shinar.</i>

199
00:12:02.867 --> 00:12:08.067
<i>Archeology confirms</i>
<i>that Iraq is indeed</i>
<i>where cities began.</i>

200
00:12:08.067 --> 00:12:11.701
<i>But why did humans</i>
<i>decide to build them here</i>
<i>in the first place?</i>

201
00:12:11.701 --> 00:12:11.767
<i>But why did humans</i>
<i>decide to build them here</i>
<i>in the first place?</i>

202
00:12:14.767 --> 00:12:17.067
<i>A clue could lie</i>
<i>at the center of Uruk.</i>

203
00:12:18.467 --> 00:12:22.867
<i>Here archaeologists</i>
<i>have discovered</i>
<i>the world's first pyramid.</i>

204
00:12:22.867 --> 00:12:26.400
<i>A raised platform</i>
<i>called a ziggurat.</i>

205
00:12:26.467 --> 00:12:30.200
<i>On top is a temple dedicated</i>
<i>to the Sumerian sky god.</i>

206
00:12:32.067 --> 00:12:35.800
<i>It's gleaming,</i>
<i>whitewashed walls</i>
<i>make it stand out from afar.</i>

207
00:12:38.467 --> 00:12:41.701
<i>Next to it lies</i>
<i>a temple precinct, the Eanna.</i>

208
00:12:41.701 --> 00:12:42.000
<i>Next to it lies</i>
<i>a temple precinct, the Eanna.</i>

209
00:12:43.267 --> 00:12:47.367
<i>Ancient builders</i>
<i>studded its walls</i>
<i>with thousands of stone cones</i>

210
00:12:47.367 --> 00:12:50.467
<i>creating a mosaic of intricate</i>
<i>geometric patterns.</i>

211
00:12:51.967 --> 00:12:57.067
<i>5,000 years ago,</i>
<i>there was no other place</i>
<i>like this on Earth.</i>

212
00:12:57.067 --> 00:13:00.767
<i>So could religion explain</i>
<i>the birth of the first cities?</i>

213
00:13:07.467 --> 00:13:11.701
<i>Sebastien Rey investigates</i>
<i>a building buried</i>
<i>at the nearby city of Girsu.</i>

214
00:13:11.701 --> 00:13:12.000
<i>Sebastien Rey investigates</i>
<i>a building buried</i>
<i>at the nearby city of Girsu.</i>

215
00:13:14.100 --> 00:13:19.100
<i>Here Iraqi excavators</i>
<i>unearth terracotta cones</i>
<i>embedded in the walls</i>

216
00:13:19.167 --> 00:13:21.567
<i>similar to those</i>
<i>at Uruk's temple.</i>

217
00:13:25.067 --> 00:13:27.767
[Sebastien Rey]
I'm holding in my hands
one of the most iconic objects

218
00:13:27.767 --> 00:13:30.100
of the site of Girsu Tello.

219
00:13:30.100 --> 00:13:32.067
This is a temple cone.

220
00:13:32.067 --> 00:13:34.167
But rather, we should
really call it a temple nail.

221
00:13:34.800 --> 00:13:36.600
It was a symbolic object.

222
00:13:37.900 --> 00:13:41.567
There's an inscription
incised on this object.

223
00:13:41.567 --> 00:13:41.701
The text always starts
with the name of Ningirsu.

224
00:13:41.701 --> 00:13:42.000
The text always starts
with the name of Ningirsu.

225
00:13:45.467 --> 00:13:48.667
[narrator] <i>Each Sumerian city</i>
<i>had its own deity.</i>

226
00:13:49.867 --> 00:13:54.067
<i>Girsu's patron god</i>
<i>was the thunder god, Ningirsu.</i>

227
00:13:55.300 --> 00:13:59.367
<i>Hero of epic tales and slayer</i>
<i>of the monster, Anzu.</i>

228
00:13:59.367 --> 00:14:00.867
[bestial roar]

229
00:14:00.867 --> 00:14:05.400
<i>The Sumerians believed</i>
<i>that each city</i>
<i>had its own deity.</i>

230
00:14:05.467 --> 00:14:10.067
<i>The cone reveals</i>
<i>that this building</i>
<i>is the temple of Ningirsu,</i>

231
00:14:10.067 --> 00:14:11.701
<i>one of the most sacred sites</i>
<i>in ancient Iraq.</i>

232
00:14:11.701 --> 00:14:12.000
<i>one of the most sacred sites</i>
<i>in ancient Iraq.</i>

233
00:14:14.267 --> 00:14:17.067
[Rey] When we found the cones
inserted in the walls,

234
00:14:17.067 --> 00:14:19.467
it was an exceptional moment.

235
00:14:19.467 --> 00:14:22.800
<i>We knew for a fact</i>
<i>that we had indeed discovered</i>

236
00:14:22.867 --> 00:14:26.267
<i>this long-forgotten</i>
<i>temple of Ningirsu.</i>

237
00:14:29.367 --> 00:14:32.467
[narrator] <i>Legend says</i>
<i>that Ningirsu himself ordered</i>

238
00:14:32.467 --> 00:14:34.867
<i>the construction</i>
<i>of this building</i>

239
00:14:34.867 --> 00:14:37.500
<i>by appearing</i>
<i>to the city's king in a dream.</i>

240
00:14:41.167 --> 00:14:41.701
<i>A headless statue discovered</i>
<i>in the building depicts</i>

241
00:14:41.701 --> 00:14:42.000
<i>A headless statue discovered</i>
<i>in the building depicts</i>

242
00:14:44.167 --> 00:14:48.167
<i>the king as an architect</i>
<i>holding a floor plan.</i>

243
00:14:48.167 --> 00:14:51.767
<i>At first, its geometry</i>
<i>baffled archaeologists.</i>

244
00:14:51.767 --> 00:14:55.867
<i>But Sebastien managed</i>
<i>to decode the measurements</i>
<i>inscribed on it.</i>

245
00:14:55.867 --> 00:15:01.100
<i>Incredibly, the dimensions</i>
<i>matched the building</i>
<i>in this trench perfectly.</i>

246
00:15:03.267 --> 00:15:06.867
<i>This floor plan is supposed</i>
<i>to be a divine blueprint.</i>

247
00:15:11.367 --> 00:15:11.701
<i>Sebastien thinks that</i>
<i>sacred shrines like this</i>
<i>evolved into the first cities.</i>

248
00:15:11.701 --> 00:15:12.000
<i>Sebastien thinks that</i>
<i>sacred shrines like this</i>
<i>evolved into the first cities.</i>

249
00:15:17.367 --> 00:15:21.367
<i>Girsu's temple was built</i>
<i>just as the city</i>
<i>started to get going.</i>

250
00:15:23.167 --> 00:15:26.100
[Rey] <i>So a temple</i>
<i>in ancient Mesopotamia</i>
<i>was like a magnet.</i>

251
00:15:26.100 --> 00:15:30.100
It attracted people
worshipping the gods.

252
00:15:30.167 --> 00:15:34.867
<i>And the whole city</i>
<i>gravitated around</i>
<i>this important structure.</i>

253
00:15:36.667 --> 00:15:38.367
[narrator] <i>Religion helped</i>
<i>to give rise</i>

254
00:15:38.367 --> 00:15:41.667
<i>to the civilization</i>
<i>that would shape the Bible.</i>

255
00:15:41.667 --> 00:15:41.701
<i>Gods lay at the heart</i>
<i>of the day-to-day</i>
<i>Sumerian world.</i>

256
00:15:41.701 --> 00:15:42.000
<i>Gods lay at the heart</i>
<i>of the day-to-day</i>
<i>Sumerian world.</i>

257
00:15:46.400 --> 00:15:49.967
<i>But many early cultures</i>
<i>had shrines.</i>

258
00:15:49.967 --> 00:15:53.267
<i>How did the Sumerians</i>
<i>turn theirs into cities?</i>

259
00:15:54.367 --> 00:15:57.267
<i>A clue lies with a skill</i>
<i>we take for granted.</i>

260
00:15:59.767 --> 00:16:01.500
<i>Writing.</i>

261
00:16:02.767 --> 00:16:06.567
<i>Phil Jones investigates</i>
<i>how Sumerian priests</i>
<i>were the first people</i>

262
00:16:06.567 --> 00:16:10.067
<i>to harness the true power</i>
<i>of this radical new idea.</i>

263
00:16:11.767 --> 00:16:12.000
Writing is probably one of
the three or four
most crucial inventions

264
00:16:16.467 --> 00:16:18.200
<i>in the whole of human history.</i>

265
00:16:19.267 --> 00:16:22.300
<i>It is a complete game changer.</i>

266
00:16:22.367 --> 00:16:26.667
[narrator] <i>The Sumerians</i>
<i>developed a system of writing</i>
<i>called cuneiform.</i>

267
00:16:26.667 --> 00:16:30.100
<i>A series of wedge-shaped</i>
<i>symbols made on wet clay.</i>

268
00:16:31.667 --> 00:16:34.067
<i>Some archaeologists think</i>
<i>writing was invented</i>

269
00:16:34.067 --> 00:16:36.700
<i>in the temple</i>
<i>as a method of book keeping.</i>

270
00:16:36.767 --> 00:16:41.400
This is a cuneiform tablet
just over 4,000 years old.

271
00:16:41.467 --> 00:16:41.701
So this is basically a receipt

272
00:16:41.701 --> 00:16:42.000
So this is basically a receipt

273
00:16:43.467 --> 00:16:47.100
for various uh, officials
receiving grain.

274
00:16:47.167 --> 00:16:50.100
First line ends
with the name of a person.

275
00:16:50.167 --> 00:16:53.400
When its finished
giving the list of people
receiving the grain,

276
00:16:53.467 --> 00:16:57.400
we have a total
of how much grain
has been involved.

277
00:16:57.467 --> 00:16:59.600
[narrator] <i>This carving</i>
<i>from Uruk reveals</i>

278
00:16:59.667 --> 00:17:03.267
<i>how temples had to administer</i>
<i>an extraordinary</i>
<i>amount of produce.</i>

279
00:17:05.767 --> 00:17:10.467
<i>Citizens carry jars of fruit,</i>
<i>grain and fish to the temple.</i>

280
00:17:10.467 --> 00:17:11.701
<i>All offerings</i>
<i>for the goddess Inanna.</i>

281
00:17:11.701 --> 00:17:12.000
<i>All offerings</i>
<i>for the goddess Inanna.</i>

282
00:17:14.200 --> 00:17:17.467
<i>But priests would also</i>
<i>redistribute some of this food</i>

283
00:17:17.467 --> 00:17:20.167
<i>back among the people</i>
<i>living in the city.</i>

284
00:17:20.167 --> 00:17:23.200
<i>The Sumerians were</i>
<i>the world's first bureaucrats.</i>

285
00:17:25.200 --> 00:17:28.867
[Phil Jones] <i>Writing allows</i>
<i>you to keep track</i>
<i>of the raw materials</i>

286
00:17:28.867 --> 00:17:30.500
<i>moving through the system.</i>

287
00:17:30.567 --> 00:17:33.867
The temple itself is partly
a religious institution,

288
00:17:33.867 --> 00:17:37.067
but it's also essentially
a real estate corporation.

289
00:17:38.667 --> 00:17:41.701
[narrator] <i>Sebastien believes</i>
<i>that the temple ran</i>
<i>these fledgling cities.</i>

290
00:17:41.701 --> 00:17:42.000
[narrator] <i>Sebastien believes</i>
<i>that the temple ran</i>
<i>these fledgling cities.</i>

291
00:17:43.267 --> 00:17:46.767
<i>It was the engine</i>
<i>which powered</i>
<i>the growth of civic life.</i>

292
00:17:48.167 --> 00:17:50.567
[Rey] <i>Everything is linked</i>
<i>to the temple.</i>

293
00:17:50.567 --> 00:17:54.867
<i>So in Uruk for example,</i>
<i>most of the very first</i>
<i>tablets that we have</i>

294
00:17:54.867 --> 00:17:57.767
<i>are linked to</i>
<i>the temple of Inanna.</i>

295
00:17:57.767 --> 00:18:00.767
So there can be no doubt
that in Mesopotamia

296
00:18:00.767 --> 00:18:04.267
the birth of the city
and the invention of writing

297
00:18:04.267 --> 00:18:06.800
<i>is linked to development</i>
<i>of the temple.</i>

298
00:18:08.500 --> 00:18:11.701
[narrator] <i>Sumer was a land</i>
<i>of incredible innovations.</i>

299
00:18:11.701 --> 00:18:12.000
[narrator] <i>Sumer was a land</i>
<i>of incredible innovations.</i>

300
00:18:12.367 --> 00:18:16.667
<i>Is this why the later</i>
<i>Biblical writers believe</i>
<i>the world began here?</i>

301
00:18:18.267 --> 00:18:22.867
<i>Writing also allowed humans</i>
<i>to record stories</i>
<i>for the very first time.</i>

302
00:18:24.100 --> 00:18:28.700
<i>But the Sumerians were devoted</i>
<i>to one story in particular.</i>

303
00:18:28.767 --> 00:18:31.067
<i>The myth of a Great Flood.</i>

304
00:18:31.967 --> 00:18:33.567
<i>Where does it come from?</i>

305
00:18:33.567 --> 00:18:37.967
<i>And why is it so similar</i>
<i>to the tale of Noah's Ark</i>
<i>in the Bible?</i>

306
00:18:42.767 --> 00:18:44.300
[narrator]
<i>Thousands of years ago,</i>

307
00:18:44.367 --> 00:18:49.067
<i>the Sumerians believed</i>
<i>a great flood</i>
<i>destroyed the world.</i>

308
00:18:49.067 --> 00:18:54.300
<i>Legend says the gods</i>
<i>grew angry with humanity</i>
<i>for being too noisy.</i>

309
00:18:54.367 --> 00:18:57.667
<i>So they sent a great deluge</i>
<i>to wipe them out.</i>

310
00:18:58.567 --> 00:19:00.867
<i>But they spared one man</i>

311
00:19:00.867 --> 00:19:05.067
<i>who they told to build a boat</i>
<i>and rescue all life.</i>

312
00:19:05.067 --> 00:19:09.467
<i>Why is this Sumerian tale</i>
<i>so similar to the story</i>
<i>of Noah's Ark?</i>

313
00:19:10.567 --> 00:19:11.487
<i>Could a real event</i>
<i>connect them both?</i>

314
00:19:11.487 --> 00:19:12.000
<i>Could a real event</i>
<i>connect them both?</i>

315
00:19:13.767 --> 00:19:18.767
<i>Archaeologists have found</i>
<i>many versions of this story.</i>

316
00:19:18.767 --> 00:19:25.067
<i>The most famous is found</i>
<i>in the tale of a king of Uruk</i>
<i>called Gilgamesh.</i>

317
00:19:25.067 --> 00:19:29.867
<i>The discovery of his story</i>
<i>in the 19th century</i>
<i>astounded a Western world</i>

318
00:19:29.867 --> 00:19:31.600
<i>brought up</i>
<i>on the tale of Noah.</i>

319
00:19:35.267 --> 00:19:39.667
<i>It appeared to confirm</i>
<i>that the Bible conveyed</i>
<i>historical truth.</i>

320
00:19:41.500 --> 00:19:42.000
<i>Gilgamesh was an epic hero,</i>
<i>but he may be based</i>

321
00:19:45.367 --> 00:19:50.100
<i>on a real king who lived</i>
<i>nearly 5,000 years ago.</i>

322
00:19:50.100 --> 00:19:53.500
<i>So if he did exist,</i>
<i>what was the world</i>
<i>he came from,</i>

323
00:19:53.567 --> 00:19:56.367
<i>the world of the flood?</i>

324
00:19:57.767 --> 00:20:01.000
<i>The rise of these early rulers</i>
<i>is shrouded in mystery.</i>

325
00:20:02.467 --> 00:20:05.000
<i>Barbara Helwing</i>
<i>looks for clues here</i>

326
00:20:05.067 --> 00:20:07.567
<i>at the Pergamonmuseum</i>
<i>in Berlin.</i>

327
00:20:07.567 --> 00:20:10.000
The big change
of the fourth millennium

328
00:20:10.067 --> 00:20:11.487
is that we see a new type
of leadership emerging.

329
00:20:11.487 --> 00:20:12.000
is that we see a new type
of leadership emerging.

330
00:20:13.867 --> 00:20:18.000
<i>There is a figure responsible</i>
<i>for forming the interface</i>

331
00:20:18.067 --> 00:20:20.900
<i>between the humans</i>
<i>and the deities.</i>

332
00:20:23.000 --> 00:20:27.900
[narrator] <i>This small clay</i>
<i>impression depicts</i>
<i>one of these new rulers.</i>

333
00:20:27.967 --> 00:20:30.700
<i>He stands on a boat</i>
<i>next to a model</i>
<i>of Uruk's temple...</i>

334
00:20:32.367 --> 00:20:35.700
<i>...a sign of his</i>
<i>sacred responsibilities.</i>

335
00:20:35.767 --> 00:20:40.467
<i>But as cities grew bigger,</i>
<i>they needed leaders</i>
<i>who could combine many roles.</i>

336
00:20:41.867 --> 00:20:42.000
[Barbara Helwing]
<i>We also see him</i>
<i>in scenes of violence.</i>

337
00:20:45.167 --> 00:20:49.367
This personality takes charge
of organizing these things.

338
00:20:49.367 --> 00:20:53.800
[narrator] <i>This was the world</i>
<i>that Gilgamesh would have</i>
<i>come from if he existed...</i>

339
00:20:56.000 --> 00:20:59.000
<i>...one with a dark side.</i>

340
00:20:59.067 --> 00:21:04.100
[Helwing] <i>Constructing</i>
<i>such a public building</i>
<i>requires a huge work force,</i>

341
00:21:04.167 --> 00:21:05.567
and we know
from the early texts

342
00:21:05.567 --> 00:21:09.100
that there are people
who are treated as slaves,

343
00:21:09.100 --> 00:21:11.487
<i>and people who</i>
<i>are treated as laborers.</i>

344
00:21:11.487 --> 00:21:11.600
<i>and people who</i>
<i>are treated as laborers.</i>

345
00:21:11.667 --> 00:21:12.000
<i>We haven't seen</i>
<i>an institutionalized</i>
<i>inequality in the same way,</i>

346
00:21:17.100 --> 00:21:20.567
<i>and it fascinates me.</i>

347
00:21:20.567 --> 00:21:23.900
<i>I would like to understand</i>
<i>how people ever</i>
<i>agreed to do this.</i>

348
00:21:26.100 --> 00:21:30.300
[narrator] <i>A curious</i>
<i>ancient text called</i>
<i>the Sumerian King List</i>

349
00:21:30.367 --> 00:21:33.300
<i>claims that Gilgamesh</i>
<i>was one of these early rulers.</i>

350
00:21:35.867 --> 00:21:41.487
<i>He appears as one of the kings</i>
<i>who reigned after an event</i>
<i>known as the Flood.</i>

351
00:21:41.487 --> 00:21:41.767
<i>He appears as one of the kings</i>
<i>who reigned after an event</i>
<i>known as the Flood.</i>

352
00:21:41.767 --> 00:21:42.000
<i>At first, it appears to</i>
<i>confirm the Sumerian myth...</i>

353
00:21:45.967 --> 00:21:47.100
<i>...but there's a problem.</i>

354
00:21:48.267 --> 00:21:50.667
<i>Historians think</i>
<i>that originally,</i>

355
00:21:50.667 --> 00:21:53.867
<i>the stories of Gilgamesh</i>
<i>and the Flood were separate.</i>

356
00:21:56.500 --> 00:21:58.867
<i>They were only combined</i>
<i>much later.</i>

357
00:22:01.400 --> 00:22:03.867
<i>But Assyriologist,</i>
<i>Stephanie Dalley</i>

358
00:22:03.867 --> 00:22:06.867
<i>thinks that the idea</i>
<i>of a global deluge</i>

359
00:22:06.867 --> 00:22:10.667
<i>could have its origins</i>
<i>in southern Iraq's</i>
<i>unique geography.</i>

360
00:22:12.067 --> 00:22:15.367
You need a flood
to give people the idea of it,

361
00:22:15.367 --> 00:22:18.067
and that's what you do get
in Mesopotamia.

362
00:22:19.600 --> 00:22:22.667
[narrator] <i>In ancient times,</i>
<i>the Sumerian cities</i>

363
00:22:22.667 --> 00:22:25.267
<i>lay between the Tigris</i>
<i>and Euphrates rivers</i>

364
00:22:25.267 --> 00:22:27.300
<i>and were much closer</i>
<i>to the sea.</i>

365
00:22:29.667 --> 00:22:32.967
<i>Under certain conditions,</i>
<i>a flood could submerge</i>

366
00:22:32.967 --> 00:22:35.200
<i>everything as far</i>
<i>as the eye could see.</i>

367
00:22:37.100 --> 00:22:39.267
You wouldn't get that
in Palestine,

368
00:22:39.267 --> 00:22:41.487
you wouldn't get that
in most of Syria,

369
00:22:41.487 --> 00:22:42.000
you wouldn't get that
in most of Syria,

370
00:22:42.067 --> 00:22:44.467
but you do get it
in Mesopotamia

371
00:22:44.467 --> 00:22:48.200
<i>because of the two</i>
<i>great rivers flooding over,</i>

372
00:22:48.267 --> 00:22:51.667
<i>one into the other,</i>
<i>and covering</i>
<i>the whole of the land.</i>

373
00:22:53.400 --> 00:22:55.967
[narrator] <i>Intriguingly,</i>
<i>archeologists have found</i>

374
00:22:55.967 --> 00:22:59.100
<i>evidence of flooding</i>
<i>at several Sumerian cities.</i>

375
00:23:00.767 --> 00:23:02.967
<i>They all date</i>
<i>from different times.</i>

376
00:23:03.867 --> 00:23:06.467
<i>Flooding was</i>
<i>an ever-present hazard.</i>

377
00:23:08.200 --> 00:23:11.487
<i>But the story of the Flood</i>
<i>also reflects an attempt</i>
<i>by the Sumerians</i>

378
00:23:11.487 --> 00:23:12.000
<i>But the story of the Flood</i>
<i>also reflects an attempt</i>
<i>by the Sumerians</i>

379
00:23:12.567 --> 00:23:15.067
<i>to reconstruct</i>
<i>their distant past...</i>

380
00:23:16.267 --> 00:23:19.067
<i>...just like</i>
<i>the Book of Genesis.</i>

381
00:23:19.067 --> 00:23:22.767
<i>The Flood was the equivalent</i>
<i>of a Sumerian year zero.</i>

382
00:23:24.200 --> 00:23:26.800
[Stephanie Dalley]
<i>When you look at</i>
<i>the Sumerian King List,</i>

383
00:23:26.867 --> 00:23:32.067
you do see
that it's an absolute
defining point in history.

384
00:23:32.067 --> 00:23:35.967
<i>Before which, people had</i>
<i>legendarily long lives,</i>

385
00:23:35.967 --> 00:23:38.100
<i>or they had perhaps</i>

386
00:23:38.100 --> 00:23:41.487
the names of animals
or constellations.

387
00:23:41.487 --> 00:23:42.000
the names of animals
or constellations.

388
00:23:47.667 --> 00:23:51.400
[narrator]
<i>It's impossible to say</i>
<i>if a shared memory of a flood</i>

389
00:23:51.467 --> 00:23:55.400
<i>filtered down to the early</i>
<i>Israelites as well,</i>

390
00:23:55.467 --> 00:23:58.767
<i>but many historians believe</i>
<i>that the Biblical authors</i>

391
00:23:58.767 --> 00:24:04.567
<i>must have borrowed key details</i>
<i>from the Sumerian tales</i>
<i>for their story of Noah's Ark.</i>

392
00:24:07.467 --> 00:24:09.900
<i>But how did this happen?</i>

393
00:24:09.967 --> 00:24:11.487
<i>The Flood story is far from</i>
<i>the only chapter in Genesis</i>

394
00:24:11.487 --> 00:24:12.000
<i>The Flood story is far from</i>
<i>the only chapter in Genesis</i>

395
00:24:13.467 --> 00:24:15.900
<i>with a mysterious</i>
<i>Sumerian connection.</i>

396
00:24:17.367 --> 00:24:19.667
<i>Why did the Biblical writers</i>
<i>also believe</i>

397
00:24:19.667 --> 00:24:23.467
<i>that their ancestor, Abraham,</i>
<i>came from this place,</i>

398
00:24:24.167 --> 00:24:26.767
<i>the legendary city of Ur?</i>

399
00:24:30.767 --> 00:24:36.367
[narrator] <i>4,300 years ago,</i>
<i>disaster struck</i>
<i>the Biblical city of Uruk.</i>

400
00:24:37.867 --> 00:24:42.867
<i>A new city in the north,</i>
<i>Akkad, conquered all</i>
<i>of the Sumerian people</i>

401
00:24:42.867 --> 00:24:46.067
<i>and created the world's</i>
<i>first empire.</i>

402
00:24:46.067 --> 00:24:50.467
<i>The city of Akkad itself</i>
<i>has never been identified,</i>

403
00:24:50.467 --> 00:24:54.100
<i>but the Bible alludes to</i>
<i>its world-shattering power.</i>

404
00:24:54.100 --> 00:24:58.133
<i>According to Genesis,</i>
<i>Nimrod, the founder of Uruk,</i>
<i>also established Akkad.</i>

405
00:24:58.133 --> 00:24:59.000
<i>According to Genesis,</i>
<i>Nimrod, the founder of Uruk,</i>
<i>also established Akkad.</i>

406
00:25:01.567 --> 00:25:04.167
<i>Some believe</i>
<i>his name might refer</i>
<i>to an Akkadian king...</i>

407
00:25:05.567 --> 00:25:06.867
<i>...called Naram-Sin.</i>

408
00:25:09.867 --> 00:25:12.567
<i>Eventually, the Sumerians</i>
<i>fought back</i>

409
00:25:12.567 --> 00:25:14.767
<i>under the leadership</i>
<i>of another city,</i>

410
00:25:14.767 --> 00:25:17.100
<i>one of the most famous</i>
<i>in the Bible...</i>

411
00:25:18.367 --> 00:25:21.667
<i>...Ur, the legendary</i>
<i>birthplace of Abraham.</i>

412
00:25:24.267 --> 00:25:28.133
<i>Excavations reveal</i>
<i>that 4,100 years ago,</i>
<i>Ur was a mighty metropolis.</i>

413
00:25:28.133 --> 00:25:29.000
<i>Excavations reveal</i>
<i>that 4,100 years ago,</i>
<i>Ur was a mighty metropolis.</i>

414
00:25:34.600 --> 00:25:39.567
<i>At its center rose</i>
<i>a towering ziggurat, dedicated</i>
<i>to the moon god, Nanna...</i>

415
00:25:41.267 --> 00:25:44.067
<i>...surrounded by a sprawling</i>
<i>religious district.</i>

416
00:25:45.667 --> 00:25:48.100
<i>Beyond it lay</i>
<i>a maze of streets,</i>

417
00:25:48.100 --> 00:25:51.900
<i>home to as many</i>
<i>as 65,000 people,</i>

418
00:25:51.967 --> 00:25:55.567
<i>all surrounded</i>
<i>by fertile farmland.</i>

419
00:25:55.567 --> 00:25:58.133
<i>So who lived here,</i>
<i>and why does the Bible say</i>
<i>that Abraham was among them?</i>

420
00:25:58.133 --> 00:25:59.000
<i>So who lived here,</i>
<i>and why does the Bible say</i>
<i>that Abraham was among them?</i>

421
00:26:05.267 --> 00:26:09.800
<i>Archaeologist,</i>
<i>William B. Hafford</i>
<i>from Penn Museum</i>

422
00:26:09.867 --> 00:26:12.867
<i>investigates Ur</i>
<i>during its golden age.</i>

423
00:26:12.867 --> 00:26:16.467
During the Ur Three dynasty,
Ur was transcendent.

424
00:26:16.467 --> 00:26:18.267
It essentially ruled
over many cities.

425
00:26:18.267 --> 00:26:22.867
[narrator]
<i>The city's most famous ruler</i>
<i>was a king called Ur-Nammu.</i>

426
00:26:22.867 --> 00:26:27.067
<i>He instigated a massive</i>
<i>building program.</i>

427
00:26:27.067 --> 00:26:28.133
<i>Many of the structures</i>
<i>we see today</i>
<i>date from his reign.</i>

428
00:26:28.133 --> 00:26:29.000
<i>Many of the structures</i>
<i>we see today</i>
<i>date from his reign.</i>

429
00:26:32.167 --> 00:26:34.467
[William Hafford]
These are mud bricks,
the fundamental building block

430
00:26:34.467 --> 00:26:36.567
of all southern
Mesopotamian cities.

431
00:26:36.567 --> 00:26:43.567
The stamp here tells us
that this brick was made
for Ur-Nammu, the king,

432
00:26:43.567 --> 00:26:48.267
and he was building
the temple of Nanna,
the moon god,

433
00:26:48.267 --> 00:26:51.667
and it also
mentions that he built
the city wall of Ur.

434
00:26:54.600 --> 00:26:58.133
[narrator]
<i>Ur's colossal buildings reveal</i>
<i>the power of Ur-Nammu...</i>

435
00:26:58.133 --> 00:26:58.500
[narrator]
<i>Ur's colossal buildings reveal</i>
<i>the power of Ur-Nammu...</i>

436
00:27:01.100 --> 00:27:03.567
<i>...but they also required</i>
<i>vast resources.</i>

437
00:27:04.567 --> 00:27:07.467
<i>As the cities of Sumer</i>
<i>grew larger,</i>

438
00:27:07.467 --> 00:27:13.067
<i>competition between them</i>
<i>became more intense,</i>
<i>leading to war.</i>

439
00:27:15.767 --> 00:27:19.367
<i>An ancient work of art</i>
<i>discovered at Ur</i>

440
00:27:19.367 --> 00:27:22.467
<i>shows the Sumerian</i>
<i>war machine at work.</i>

441
00:27:24.600 --> 00:27:28.133
<i>Chariots ride into battle</i>
<i>and crush foes in their path.</i>

442
00:27:28.133 --> 00:27:29.000
<i>Chariots ride into battle</i>
<i>and crush foes in their path.</i>

443
00:27:29.867 --> 00:27:34.100
<i>There's infantry</i>
<i>carrying spears,</i>
<i>rushing into the fray,</i>

444
00:27:34.167 --> 00:27:37.300
<i>smiting enemies</i>
<i>and taking prisoners.</i>

445
00:27:37.367 --> 00:27:40.567
<i>Above all stands</i>
<i>the king of Ur,</i>

446
00:27:40.567 --> 00:27:43.100
<i>shown taller than</i>
<i>everyone else,</i>

447
00:27:43.100 --> 00:27:45.967
<i>being presented</i>
<i>with injured prisoners.</i>

448
00:27:49.667 --> 00:27:54.400
<i>But William believes that Ur</i>
<i>owed its success to more</i>
<i>than just military power.</i>

449
00:27:56.167 --> 00:27:58.133
<i>A clue lies in the hundreds</i>
<i>of intriguing objects</i>
<i>discovered in the city.</i>

450
00:27:58.133 --> 00:27:59.000
<i>A clue lies in the hundreds</i>
<i>of intriguing objects</i>
<i>discovered in the city.</i>

451
00:28:02.867 --> 00:28:06.600
<i>Ur had few raw materials...</i>

452
00:28:06.667 --> 00:28:11.367
<i>...but its rich farmland meant</i>
<i>it had plenty of grain</i>
<i>and wool for sale.</i>

453
00:28:13.667 --> 00:28:15.367
[Hafford] These are
spindle whorls.

454
00:28:16.600 --> 00:28:21.600
Well, spindle whorls
are used to make thread
and/or yarn.

455
00:28:21.667 --> 00:28:24.800
A major export
from Mesopotamia
was cloth.

456
00:28:24.867 --> 00:28:28.133
They had a lot of sheep,
they could spin a lot of wool,
and they could make textiles.

457
00:28:28.133 --> 00:28:28.600
They had a lot of sheep,
they could spin a lot of wool,
and they could make textiles.

458
00:28:30.567 --> 00:28:36.067
[narrator] <i>This astonishing</i>
<i>copper bowl reveals</i>
<i>the quality of Ur's textiles.</i>

459
00:28:36.067 --> 00:28:40.200
<i>Corrosion has preserved</i>
<i>details of the cloth</i>
<i>it was wrapped in.</i>

460
00:28:40.267 --> 00:28:44.700
[Hafford] And it preserved
the pattern of how tight
that weave is,

461
00:28:44.767 --> 00:28:46.567
and we can see a number
of these different things

462
00:28:46.567 --> 00:28:50.067
to get the range
of cloth types
that they were making.

463
00:28:50.067 --> 00:28:54.600
[narrator] <i>The artifacts</i>
<i>also hint at what the city</i>
<i>was getting in return,</i>

464
00:28:54.667 --> 00:28:57.100
<i>precious metals</i>
<i>from distant lands.</i>

465
00:28:59.500 --> 00:29:02.867
[Hafford] <i>We've got</i>
<i>carnelian coming in</i>
<i>from the Indus valley,</i>

466
00:29:02.867 --> 00:29:06.300
we've got copper
and diorite coming in
from Oman,

467
00:29:06.367 --> 00:29:10.100
and we've got lapis lazuli
and gold coming from Iran
and Afghanistan.

468
00:29:11.700 --> 00:29:14.667
<i>So long distance</i>
<i>trade networks</i>
<i>are very important</i>

469
00:29:14.667 --> 00:29:19.967
<i>because this is the way</i>
<i>you legitimize your kingship,</i>
<i>and you show your power.</i>

470
00:29:30.767 --> 00:29:33.200
[narrator] <i>So why did</i>
<i>the Biblical writers believe</i>

471
00:29:33.267 --> 00:29:36.667
<i>that their ancestor,</i>
<i>Abraham, was born here?</i>

472
00:29:37.867 --> 00:29:41.067
<i>A clue could lie with how</i>
<i>they describe this city.</i>

473
00:29:42.900 --> 00:29:46.667
<i>The book of Genesis</i>
<i>mentions Ur three times...</i>

474
00:29:47.767 --> 00:29:50.667
<i>...on each occasion</i>
<i>as Ur of the Chaldees,</i>

475
00:29:50.667 --> 00:29:55.467
<i>a people who ruled</i>
<i>southern Iraq</i>
<i>more than 1,000 years later...</i>

476
00:29:57.067 --> 00:29:58.133
<i>...when most scholars believe</i>
<i>the Bible was written down.</i>

477
00:29:58.133 --> 00:29:59.000
<i>...when most scholars believe</i>
<i>the Bible was written down.</i>

478
00:30:02.767 --> 00:30:08.567
<i>Ur still existed at this time</i>
<i>and was already more</i>
<i>than 2,000 years old.</i>

479
00:30:09.667 --> 00:30:12.167
<i>One explanation is that</i>
<i>the Biblical authors</i>

480
00:30:12.167 --> 00:30:15.100
<i>were trying to reconstruct</i>
<i>their distant past.</i>

481
00:30:18.067 --> 00:30:22.700
<i>But people of faith</i>
<i>believe that Abraham</i>
<i>really did live here,</i>

482
00:30:22.767 --> 00:30:25.900
<i>just hundreds of years</i>
<i>after Ur's golden age.</i>

483
00:30:27.267 --> 00:30:28.133
<i>This was a time of turmoil...</i>

484
00:30:28.133 --> 00:30:29.000
<i>This was a time of turmoil...</i>

485
00:30:30.267 --> 00:30:33.567
<i>...when invaders</i>
<i>devastated the city.</i>

486
00:30:33.567 --> 00:30:38.567
<i>It's also when</i>
<i>the first written copies</i>
<i>of the Flood myth appear.</i>

487
00:30:38.567 --> 00:30:43.767
<i>So could the collapse</i>
<i>of the Sumerian world</i>
<i>help explain both stories?</i>

488
00:30:46.900 --> 00:30:47.000
[narrator] <i>4,000 years ago,</i>

489
00:30:49.667 --> 00:30:53.100
<i>foreign enemies attacked</i>
<i>the great city of Ur,</i>

490
00:30:53.167 --> 00:30:55.467
<i>bringing its golden age</i>
<i>to a sudden end.</i>

491
00:30:58.100 --> 00:31:01.367
<i>Some believe one of the most</i>
<i>important events in the Bible</i>

492
00:31:01.367 --> 00:31:05.600
<i>took place during</i>
<i>the chaotic era that followed.</i>

493
00:31:05.667 --> 00:31:10.900
<i>Abraham, the ancestor</i>
<i>of the Israelites, left Ur</i>
<i>for the Promised Land.</i>

494
00:31:12.567 --> 00:31:15.067
<i>This is also the time</i>
<i>when the earliest written</i>

495
00:31:15.067 --> 00:31:16.211
<i>versions of the Flood myth</i>
<i>start to appear.</i>

496
00:31:16.211 --> 00:31:17.000
<i>versions of the Flood myth</i>
<i>start to appear.</i>

497
00:31:18.767 --> 00:31:20.700
<i>So did the fallout</i>
<i>from the collapse</i>

498
00:31:20.767 --> 00:31:24.700
<i>of this great city influence</i>
<i>the Old Testament stories?</i>

499
00:31:26.767 --> 00:31:32.600
<i>Today, tradition says that</i>
<i>this building in Ur</i>
<i>is the house of Abraham.</i>

500
00:31:32.667 --> 00:31:37.067
<i>Archaeologists uncovered it</i>
<i>in the early 20th century.</i>

501
00:31:37.067 --> 00:31:42.267
Well, the earliest
archaeologists in the near
and Middle East

502
00:31:42.267 --> 00:31:44.667
<i>were often driven</i>
<i>by Biblical stories,</i>

503
00:31:44.667 --> 00:31:46.211
<i>certainly Sir Leonard Woolley</i>
<i>thought that this was the city</i>

504
00:31:46.211 --> 00:31:47.000
<i>certainly Sir Leonard Woolley</i>
<i>thought that this was the city</i>

505
00:31:48.167 --> 00:31:50.167
<i>that Abraham</i>
<i>may have come from.</i>

506
00:31:50.167 --> 00:31:53.400
<i>However, he was gonna be</i>
<i>very careful to try</i>
<i>and find evidence.</i>

507
00:31:54.400 --> 00:31:57.900
<i>So, in a way,</i>
<i>they were trying to see</i>

508
00:31:57.967 --> 00:32:00.400
what was this city like
through so many
periods of time?

509
00:32:00.467 --> 00:32:02.567
<i>It was occupied</i>
<i>for 5,000 years.</i>

510
00:32:04.667 --> 00:32:08.267
[narrator] <i>The early</i>
<i>excavators claimed that</i>
<i>these were the very streets</i>

511
00:32:08.267 --> 00:32:11.200
<i>that Abraham would have</i>
<i>wandered through as a boy,</i>

512
00:32:11.267 --> 00:32:15.900
<i>a claim that was perhaps</i>
<i>driven by the need to raise</i>
<i>funding for their dig</i>

513
00:32:15.967 --> 00:32:16.211
<i>from a public hungry</i>
<i>for historical truth</i>
<i>in the stories of Genesis.</i>

514
00:32:16.211 --> 00:32:17.000
<i>from a public hungry</i>
<i>for historical truth</i>
<i>in the stories of Genesis.</i>

515
00:32:21.467 --> 00:32:23.500
[Hafford] <i>Sir Leonard Woolley,</i>
<i>in his academic work,</i>

516
00:32:23.567 --> 00:32:25.500
<i>he almost never</i>
<i>mentions the Bible.</i>

517
00:32:25.567 --> 00:32:27.167
<i>In his public works</i>
<i>and his lectures,</i>

518
00:32:27.167 --> 00:32:31.100
he would often do it
to bring in the crowds.

519
00:32:31.167 --> 00:32:36.767
[narrator] <i>There's no physical</i>
<i>proof that this house</i>
<i>belonged to Abraham himself.</i>

520
00:32:36.767 --> 00:32:41.700
<i>What we see today was restored</i>
<i>during the 20th century.</i>

521
00:32:41.767 --> 00:32:45.667
<i>But it does date</i>
<i>to the centuries</i>
<i>after the fall of Ur,</i>

522
00:32:45.667 --> 00:32:46.211
<i>which is when</i>
<i>Biblical tradition suggests</i>
<i>that Abraham might have lived.</i>

523
00:32:46.211 --> 00:32:47.000
<i>which is when</i>
<i>Biblical tradition suggests</i>
<i>that Abraham might have lived.</i>

524
00:32:51.567 --> 00:32:54.567
<i>The violent end</i>
<i>of Ur's golden age is seared</i>

525
00:32:54.567 --> 00:32:57.667
<i>into the fabric</i>
<i>of this ancient metropolis.</i>

526
00:32:57.667 --> 00:33:02.867
<i>Archaeologists here</i>
<i>have found evidence</i>
<i>of burning and destruction.</i>

527
00:33:02.867 --> 00:33:06.067
<i>But new discoveries reveal</i>
<i>how the people of Ur</i>

528
00:33:06.067 --> 00:33:09.567
<i>managed to rebuild</i>
<i>their shattered homes.</i>

529
00:33:09.567 --> 00:33:12.800
<i>The city's population</i>
<i>continued to grow.</i>

530
00:33:14.267 --> 00:33:16.211
[Hafford] <i>We think that</i>
<i>at its most dense,</i>

531
00:33:16.211 --> 00:33:17.000
[Hafford] <i>We think that</i>
<i>at its most dense,</i>

532
00:33:17.100 --> 00:33:20.667
it might have reached
25,000 people
within the city walls.

533
00:33:20.667 --> 00:33:22.667
<i>If we expand</i>
<i>into the hinterland,</i>

534
00:33:22.667 --> 00:33:24.500
<i>it might have supported</i>
<i>up to 60,000.</i>

535
00:33:26.300 --> 00:33:29.267
[narrator] <i>The citizens of Ur</i>
<i>blamed a nomadic people</i>

536
00:33:29.267 --> 00:33:32.100
<i>of Aramaean descent</i>
<i>for their city's woes.</i>

537
00:33:33.500 --> 00:33:37.167
<i>Some argue that Abraham</i>
<i>was related to them.</i>

538
00:33:37.167 --> 00:33:39.867
<i>This era did see</i>
<i>many people on the move.</i>

539
00:33:42.067 --> 00:33:44.900
<i>But others claim that</i>
<i>the Biblical writers</i>
<i>were referring</i>

540
00:33:44.967 --> 00:33:46.211
<i>to a different city</i>
<i>with a similar name</i>

541
00:33:46.211 --> 00:33:47.000
<i>to a different city</i>
<i>with a similar name</i>

542
00:33:47.867 --> 00:33:50.900
<i>in what is now</i>
<i>southern Turkey.</i>

543
00:33:50.967 --> 00:33:53.767
<i>It's impossible to prove</i>
<i>if the founding father</i>

544
00:33:53.767 --> 00:33:57.467
<i>of the Israelites</i>
<i>left Ur at this time.</i>

545
00:33:57.467 --> 00:34:00.567
<i>For millions of people,</i>
<i>it is a matter of faith.</i>

546
00:34:04.267 --> 00:34:09.067
<i>But the fall of Ur may have</i>
<i>had an unexpected impact</i>
<i>on another story.</i>

547
00:34:10.300 --> 00:34:12.567
<i>The Sumerian tale</i>
<i>of the Flood,</i>

548
00:34:12.567 --> 00:34:16.211
<i>which bears many similarities</i>
<i>to the story</i>
<i>of Noah's Ark in Genesis.</i>

549
00:34:16.211 --> 00:34:17.000
<i>which bears many similarities</i>
<i>to the story</i>
<i>of Noah's Ark in Genesis.</i>

550
00:34:18.467 --> 00:34:21.667
<i>Cuneiform specialist,</i>
<i>Samuel Chen thinks</i>

551
00:34:21.667 --> 00:34:24.300
<i>this attempt to rebuild</i>
<i>the Sumerian world</i>

552
00:34:24.367 --> 00:34:27.067
<i>could also explain</i>
<i>why the Flood story</i>

553
00:34:27.067 --> 00:34:30.267
<i>suddenly became</i>
<i>hugely popular at this time</i>

554
00:34:30.267 --> 00:34:31.900
The fall of
the Ur Three dynasty

555
00:34:31.967 --> 00:34:35.267
was a traumatic
experience for Sumer.

556
00:34:35.267 --> 00:34:38.700
<i>Basically it was the collapse</i>
<i>of not only urban structure,</i>

557
00:34:38.767 --> 00:34:42.567
but also all of
the supporting networks.

558
00:34:42.567 --> 00:34:46.211
[narrator] <i>Samuel finds</i>
<i>key similarities</i>
<i>between the Flood story</i>

559
00:34:46.211 --> 00:34:46.467
[narrator] <i>Samuel finds</i>
<i>key similarities</i>
<i>between the Flood story</i>

560
00:34:46.467 --> 00:34:47.000
<i>and poems lamenting</i>
<i>the fall of Ur.</i>

561
00:34:50.600 --> 00:34:53.067
<i>In them, people started</i>
<i>to question</i>

562
00:34:53.067 --> 00:34:56.967
<i>why the gods had allowed</i>
<i>their own temples</i>
<i>to be destroyed.</i>

563
00:34:58.567 --> 00:35:03.267
The destruction of the city
also brings a lot
of suffering to the deities.

564
00:35:03.267 --> 00:35:06.300
<i>They were thinking about</i>
<i>the irrational aspect</i>

565
00:35:06.367 --> 00:35:10.900
<i>of a divine decision</i>
<i>to destroy</i>
<i>urban civilizations.</i>

566
00:35:10.967 --> 00:35:14.767
<i>This is something lost stories</i>
<i>began to question</i>

567
00:35:14.767 --> 00:35:16.211
<i>and even make into a satire.</i>

568
00:35:16.211 --> 00:35:17.000
<i>and even make into a satire.</i>

569
00:35:18.467 --> 00:35:23.267
[narrator] <i>But the moral</i>
<i>of the Flood story was how</i>
<i>humans could start again.</i>

570
00:35:24.267 --> 00:35:26.467
<i>It was a reassuring tale.</i>

571
00:35:27.700 --> 00:35:30.367
<i>And as it was told</i>
<i>again and again</i>

572
00:35:30.367 --> 00:35:33.067
<i>it became</i>
<i>blockbuster entertainment.</i>

573
00:35:35.967 --> 00:35:38.167
There was a lot
of borrowing as well.

574
00:35:38.167 --> 00:35:40.100
There was a lot of
cross fertilization.

575
00:35:41.367 --> 00:35:43.267
<i>So you have</i>
<i>these different heroes</i>

576
00:35:43.267 --> 00:35:46.211
<i>who were originally</i>
<i>independent of each other.</i>

577
00:35:46.211 --> 00:35:46.500
<i>who were originally</i>
<i>independent of each other.</i>

578
00:35:46.567 --> 00:35:47.000
<i>They were brought together</i>
<i>to meet with each other,</i>
<i>to make it more exciting,</i>

579
00:35:50.267 --> 00:35:53.200
<i>very much similar</i>
<i>to the Marvel films.</i>

580
00:35:54.667 --> 00:35:57.867
[narrator] <i>The Sumerian myths</i>
<i>became hugely popular.</i>

581
00:35:59.700 --> 00:36:05.267
<i>But how did tales from cities</i>
<i>like Ur and Uruk reach</i>
<i>the authors of the Bible</i>

582
00:36:05.267 --> 00:36:08.400
<i>on the other side</i>
<i>of the Middle East?</i>

583
00:36:08.467 --> 00:36:11.667
<i>The answer lies</i>
<i>with a new power:</i>

584
00:36:11.667 --> 00:36:15.167
<i>Babylon, the infamous</i>
<i>city of Babel.</i>

585
00:36:21.367 --> 00:36:25.500
[narrator] <i>The Sumerians</i>
<i>appeared more than</i>
<i>4,000 years ago.</i>

586
00:36:25.567 --> 00:36:29.467
<i>But the tales of their cities</i>
<i>live on in the Bible.</i>

587
00:36:29.467 --> 00:36:34.200
<i>How did two civilizations</i>
<i>separated by</i>
<i>thousands of years</i>

588
00:36:34.267 --> 00:36:38.367
<i>end up sharing so many</i>
<i>of the same stories?</i>

589
00:36:38.367 --> 00:36:42.467
<i>The answer could lie</i>
<i>with a city that</i>
<i>connects them both</i>

590
00:36:42.467 --> 00:36:45.767
<i>and casts a long shadow</i>
<i>over the Old Testament.</i>

591
00:36:46.967 --> 00:36:48.267
<i>Babylon.</i>

592
00:36:50.100 --> 00:36:53.767
<i>Today these are the remains</i>
<i>of this legendary city.</i>

593
00:36:53.767 --> 00:36:57.167
<i>A vast and sprawling site</i>
<i>by the river Euphrates.</i>

594
00:36:59.167 --> 00:37:02.200
<i>Osama Hisham</i>
<i>from the World Monuments Fund</i>

595
00:37:02.267 --> 00:37:05.067
<i>works to rebuild</i>
<i>this magnificent site.</i>

596
00:37:06.167 --> 00:37:08.767
<i>He and his team are removing</i>
<i>modern materials</i>

597
00:37:08.767 --> 00:37:11.167
<i>from Babylon's</i>
<i>restored buildings</i>

598
00:37:11.167 --> 00:37:13.767
<i>and replacing them</i>
<i>with traditional ones.</i>

599
00:37:25.500 --> 00:37:29.100
[narrator] <i>Babylon is</i>
<i>no stranger to repairs.</i>

600
00:37:29.167 --> 00:37:31.967
<i>Maintenance happened</i>
<i>in all ancient cities.</i>

601
00:37:33.967 --> 00:37:38.067
<i>But what makes Babylon</i>
<i>exceptional is its longevity.</i>

602
00:37:39.267 --> 00:37:42.467
<i>Its buildings were rebuilt</i>
<i>again and again.</i>

603
00:38:02.167 --> 00:38:06.300
[narrator] <i>The city burst</i>
<i>onto the world stage</i>
<i>3,800 years ago,</i>

604
00:38:07.767 --> 00:38:12.500
<i>ruthlessly taking advantage of</i>
<i>the declining Sumerian cities.</i>

605
00:38:12.567 --> 00:38:16.867
<i>It became the biggest,</i>
<i>most famous metropolis</i>
<i>in ancient Iraq,</i>

606
00:38:16.867 --> 00:38:19.277
<i>a title it held</i>
<i>for the next thousand years.</i>

607
00:38:19.277 --> 00:38:20.000
<i>a title it held</i>
<i>for the next thousand years.</i>

608
00:38:21.100 --> 00:38:27.067
<i>But the Babylonians were aware</i>
<i>that they controlled cities</i>
<i>far older than their own.</i>

609
00:38:27.067 --> 00:38:31.767
<i>Assyriologist Stephanie Dalley</i>
<i>investigates how Babylon</i>

610
00:38:31.767 --> 00:38:36.067
<i>played a critical role</i>
<i>in keeping Sumerian</i>
<i>culture alive.</i>

611
00:38:36.067 --> 00:38:41.400
<i>The Babylonians inherited</i>
<i>writing from the Sumerians</i>
<i>and much more.</i>

612
00:38:41.467 --> 00:38:45.367
Babylon comes late
into the history
of Mesopotamia.

613
00:38:45.367 --> 00:38:49.277
There was a tremendous
amount of copying
Sumerian literature.

614
00:38:49.277 --> 00:38:50.000
There was a tremendous
amount of copying
Sumerian literature.

615
00:38:50.267 --> 00:38:53.500
<i>And Sumerian poetry is very</i>
<i>different from Babylonian.</i>

616
00:38:53.567 --> 00:38:55.800
<i>It's very imaginative.</i>

617
00:38:55.867 --> 00:38:58.467
<i>It was a major point for them</i>

618
00:38:58.467 --> 00:39:02.067
<i>to copy the poetry</i>
<i>of the Sumerians.</i>

619
00:39:04.100 --> 00:39:08.467
[narrator] <i>The Babylonians</i>
<i>set up writing schools</i>
<i>to teach cuneiform.</i>

620
00:39:08.467 --> 00:39:14.067
<i>Students learned by copying</i>
<i>from famous Sumerian stories</i>
<i>like the Flood myth.</i>

621
00:39:16.800 --> 00:39:19.277
Well the scribes had to master
the art of writing cuneiform
for a start.

622
00:39:19.277 --> 00:39:20.000
Well the scribes had to master
the art of writing cuneiform
for a start.

623
00:39:21.167 --> 00:39:23.567
So they practiced signs
and we've got lots

624
00:39:23.567 --> 00:39:27.467
of terribly, badly
written signs
from their exercises.

625
00:39:27.467 --> 00:39:30.067
<i>But then, they would take</i>
<i>a Sumerian poem</i>

626
00:39:30.067 --> 00:39:34.167
<i>or they would take</i>
<i>a short story about Gilgamesh.</i>

627
00:39:34.167 --> 00:39:38.367
They would get to know it
like we would learn
a piece of Shakespeare.

628
00:39:39.500 --> 00:39:42.167
[narrator] <i>The scale</i>
<i>of the copying was immense.</i>

629
00:39:43.167 --> 00:39:47.100
<i>But only selected</i>
<i>stories survive.</i>

630
00:39:47.100 --> 00:39:49.277
Some people think that
all the literature we've got
is on school exercises,

631
00:39:49.277 --> 00:39:50.000
Some people think that
all the literature we've got
is on school exercises,

632
00:39:52.367 --> 00:39:55.567
and we certainly find a lot
of them that are
not very well written

633
00:39:55.567 --> 00:39:58.467
and got quite a lot
of mistakes in them.

634
00:39:58.467 --> 00:40:04.800
One of the things about
he Flood story is that
we have got more extracts

635
00:40:04.867 --> 00:40:09.600
of Tablet XI than we have
of any other bits
of the Gilgamesh epic

636
00:40:09.667 --> 00:40:12.267
<i>which is marvelous,</i>
<i>but infuriating</i>

637
00:40:12.267 --> 00:40:15.067
<i>because we still got gaps</i>
<i>where we haven't got anything.</i>

638
00:40:17.267 --> 00:40:19.277
[narrator] <i>Babylon owed</i>
<i>a rich debt</i>
<i>to Sumerian culture.</i>

639
00:40:19.277 --> 00:40:20.000
[narrator] <i>Babylon owed</i>
<i>a rich debt</i>
<i>to Sumerian culture.</i>

640
00:40:21.567 --> 00:40:26.367
<i>And in turn, it brought</i>
<i>their tales to a new audience.</i>

641
00:40:26.367 --> 00:40:33.167
<i>In 589 BC, the Babylonian king</i>
<i>Nebuchadnezzar II</i>
<i>conquered Jerusalem</i>

642
00:40:33.167 --> 00:40:36.267
<i>and deported</i>
<i>many of its citizens.</i>

643
00:40:36.267 --> 00:40:40.000
<i>Many scholars think</i>
<i>the Book of Genesis</i>
<i>was written in Babylon</i>

644
00:40:40.000 --> 00:40:41.667
<i>by Jewish exiles.</i>

645
00:40:43.267 --> 00:40:46.500
<i>Here they came into contact</i>
<i>with Sumerian stories</i>

646
00:40:46.567 --> 00:40:48.667
<i>that were thousands</i>
<i>of years old.</i>

647
00:40:50.700 --> 00:40:52.667
<i>But for the Biblical authors,</i>

648
00:40:52.667 --> 00:40:58.067
<i>these stories</i>
<i>of gods and monsters</i>
<i>took on a new dimension.</i>

649
00:40:58.067 --> 00:41:02.067
<i>They revealed the truth</i>
<i>about human existence</i>
<i>as they saw it.</i>

650
00:41:03.067 --> 00:41:07.367
<i>As the divine plan</i>
<i>of a single God.</i>

651
00:41:07.367 --> 00:41:11.067
<i>The Jewish scribes were trying</i>
<i>to reconstruct their history</i>

652
00:41:11.067 --> 00:41:15.800
<i>much like Sumerians had done</i>
<i>thousands of years earlier</i>
<i>with the Flood.</i>

653
00:41:18.300 --> 00:41:19.277
The Sumerians are
our common ancestor.

654
00:41:19.277 --> 00:41:20.000
The Sumerians are
our common ancestor.

655
00:41:22.800 --> 00:41:25.100
<i>We owe them so much.</i>

656
00:41:25.167 --> 00:41:28.200
[narrator] <i>The tales</i>
<i>of the Old Testament</i>
<i>remember the legacy</i>

657
00:41:28.267 --> 00:41:33.067
<i>of an ancient</i>
<i>and remarkable people:</i>
<i>the Sumerians.</i>

658
00:41:33.067 --> 00:41:35.467
<i>They constructed</i>
<i>extraordinary wonders</i>

659
00:41:35.567 --> 00:41:37.867
<i>that have survived</i>
<i>the test of time,</i>

660
00:41:38.667 --> 00:41:41.767
<i>invented writing</i>
<i>and literature</i>

661
00:41:41.767 --> 00:41:45.467
<i>and pioneered</i>
<i>a new urban life.</i>

662
00:41:45.467 --> 00:41:49.277
<i>In many ways, the story</i>
<i>of Iraq's lost cities</i>
<i>is Genesis.</i>

663
00:41:49.277 --> 00:41:50.000
<i>In many ways, the story</i>
<i>of Iraq's lost cities</i>
<i>is Genesis.</i>

664
00:41:51.467 --> 00:41:53.967
<i>The history of our beginnings.</i>

665
00:41:53.967 --> 00:41:56.667
<i>The creation</i>
<i>of the modern world.</i>





